Ayurveda vs other forms of medicine
@ The Yoga Place
What makes Ayurveda different from other medical systems
This section discusses the differences between Ayurveda, Western Allopathic medicine,
Western Naturopathic medicine and Chinese herbal medicine. These differences are
discussed from an Ayurvedic perspective. I have made extensive reference to work
by Dr David Frawley in this discussion.
Modern Western Allopathic medicine is
based on a medical model which is basically mechanical, materialistic, inorganic
and inert. It considers only the physical body and treats the mind as a physical
entity. It emphasises the use of inorganic substances (drugs), mechanical testing,
invasive treatments like surgery and a passive approach by the patient.
It has difficulty recognising disease which it can't measure mechanically and it
focuses on suppression of symptoms - usually by some form of treatment which destroys
healthy tissue and organic functioning and poisons the body while it kills the "external
invaders". This makes it potentially very dangerous and in many cases it's treatment
may actually create new disease. In addition, the focus is often on treating the
disease and not the person. In addition, the treatment is seldom applied with any
changes to the lifestyle or awareness of the patient.
While it is the most sophisticated and complex form of medicine in terms of equipment,
testing and information it is also the crudest in terms of treatment - it approaches
fixing the body in the same way as fixing a machine. However it is an extremely useful
form of medicine for treating emergency situations such as accidents and heart attack
victims. Advances such as antibiotics and immunisation have also saved many lives.
But we need to be aware that allopathic medicine does not have a long history of
success. Many of it's medicines are very new and haven't had time to prove themselves
as safe or enduring. Antibiotics are widely overused and used inappropriately. This
is damaging our level of health. In addition the use by date of antibiotics is just
around the corner. Bacteria are adapting to, and becoming resistant to, antibiotics
faster than we can develop new ones. This actually says a lot about the life process.
Bacteria are living entities guided by the life-force of the Universe. They are outsmarting
the material mind which seeks to use simple mental analysis to conquer disease. Ayurveda
should however not be thought of as a total replacement for allopathic medicine.
Each form of medicine has its own strengths. Ayurveda is about increasing health
and disease prevention through increased self awareness. It is not about treating
car accident victims.
Naturopathic medicine on the other hand is organic,
naturalistic and energetic. It recognises the life-force as the guiding force behind
the biochemical changes that allopathic medicine focuses on. It's treatment focuses
on harmonising the life-force and strengthening the body through natural substances
such as herbs and diet, and action by the client such as lifestyle changes and exercise.
It often considers the role of psychological conditions in the disease process. Disease
is frequently seen as an expression of the body eliminating excess toxins which have
been created by poor diet and lifestyle and therefore a positive expression of the
body healing itself.
It is not concerned with the biochemical constituents of substances but on their
energetic effect on the life-force and it focuses on creating energetic balance rather
than killing pathogens. So, for example, it prescribes hot substances for cold conditions
and strong tonifying substances for weak conditions.
However, most naturopathic systems are deficient is in the way they classify the
energetics of substances. The majority of systems - Chinese
medicine included - considers substance energetics on an outward or quantitative
basis only. For example, meat may be prescribed to a weak person because of it's
strong capacity to strengthen and provide energy. In this way it may balance the
person at a gross level. But this perspective fails to recognise the negative impact
meat has on an inner level because of the dulling effect it has on the mind, emotions
and senses.
Ayurveda's focus is more on creating energetic balance
at the higher energetic or inner level. It sees all life and Nature constantly evolving
toward a higher level of consciousness. All substances have an impact at this higher
level of consciousness as well as the more gross body level. Ayurveda seeks to connect
us with this intelligence inherent in Nature and uses substances and processes which
work positively as this higher level - such as yoga asana, pranayama, mantra and
meditation - to facilitate this. It categories substances and activities according
to their capacity to achieve this higher level of consciousness. It recommends we
avoid substances which stimulate us or dull us. Stimulants and dulling substances
act on the body level, distort consciousness and lead to a lack of sensitivity and
self awareness. For example, the cup of coffee we have to get us going in the morning
may take us to work and get us to do the job but then who is it that is going to
work and running our lives - us or the coffee ??.
Ayurveda recognises that imbalance of the mind and emotion frequently precedes, and
is often the cause of, physical imbalances. Because of this, simple prescriptions
such as pranayama (breathing exercises), repeating mantras or meditation, may be
given rather than complex medicines because these prescriptions address the core
of the problem by stilling an overactive mind. These prescriptions may seem naive
or even undesirable - especially to those who live under the rule of their external
ego and who therefore value performance in the outside world: material conquest,
power and domination: as the important values in life.
Ayurvedic or Yogic medicine is about facilitating the process of raising our level
of consciousness. This state of consciousness is defined as peace, union with the
Divine or realisation of our true Self.